Page 14 - C.A.L.L. #26 - Winter 2005/2006
P. 14

KALEIDOSCOPE

    As luck would have it, Uwe Kurzbein of the Olgashof, who usually corresponds with our dear Desk Secretary Sol
    Etzioni in German (my, my!) decided recently to send a nice detailed report of his numerous activities - in English,
    for once - with the help of one nice niece of his. Thanks a lot, nice niece! Keep helping! Now first, something which
    may sound eerily familiar to Israeli kibbutzniks:

    Currently there are many people searching for an appropriate community. Nevertheless, at the moment more new communes are
    being established instead of old communes growing. I have the impression that this is due to our male pioneering spirit together
    with a bit of megalomania. Meanwhile many people who were revolutionary in 1968 have grown old. The political animals of these
    years have not been living in communes. They existed alone. Today they recollect and are searching for themselves. Last year some
    of them were at our's. Unfortunately, it is not that easy with old people like us and the young ones. While the old look at the world
    relatively calmly, the young are still handling their neurotic outgrowths of their childhood. For the young we are wonderful role
    models and there are, for example, young women who regard me as their father. From the psycho-therapeutical point of view this
    can by very useful, but within everyday life it stifles proper communication in the majority of cases.

    And some more quotations from Uwe's letter, no less relevant to us:

      As  an  architect  I  attend  to  a  huge  community  including   the first trap lefties could get into. All others are already
      among  others  a  Demeterhof.  Furthermore,  I  have  some   caught  in  this  trap  anyway.  And  it  is  of  course  alluring.
      friends  in  Schwerin  who  I  love  to  visit  because  we  are   There are so many things we could realise within a short
      working together on a project. During the last few months   time: photovoltaics, good cars, good energy plants, fairly
      all of them have gone into business for themselves. I have   annaeled  biological  houses.  However,  since  we  have  not
      the impression that business is going quite well. In any case   run into debts we cannot  afford  all  this. In  other words:
      it is good enough for making ends meet. There is one thing   Subsistence is limited today. Although we produce nearly
      we may not do: We may not incur debts. I wrote several    everything we need for everyday life by ourselves, we have
      times that we do not like the capitalism. Incurring debts is   to buy the essentials.

    In "Shalom Connections" of Spring 2005, we found an astonishing story by David Jansen of Reba Place - about
    newcomer Bill N. of Plow Creek:

    "I grew up in a dysfunctional family. My father was often moving around the country pursuing his opportunities as a disk jockey
    and then as a producer in a recording company." A decade of cocaine use eventually "robbed him of his spirit, so that now there is
    no one there for me to relate to," according to Bill.
    Life with his mother was chaotic in other ways. By the age of fourteen,
    Bill  was  homeless  and  living  on  the  streets.  He  quickly  learned  to  be
    tough and on guard against other predatory people-becoming as violent
    as they. All the time he was on a serious spiritual search, distaining any
    organized religion, any scriptures - just seeking God directly in the spirit.
    This search was a fire that lit up his life.
    Among  the  anarchists  and  their  network  of  relationships,  he  found
    community  and  inspiration  because  of  their  refusal  to  exercise  power
    over  others.  Bill  is  capable  of  speaking  in  detail  about  the  various
    branches and tendencies of the movement that includes everything from
    atheistic dialectical materialists and angry nihilists, to generous mystics
    and saints.
    After the age of twenty, Bill felt his spiritual quest by direct inspiration
    hit a ceiling, and he began reading the Gospels. He discovered Jesus as
    this mind-boggling radical whom, in his estimation, respectable Christianity still has not gotten to know. Somewhere in that search
    he  spent  six  months  in  an  Eastern  Orthodox  monastery,  drawn  there  by  others  on  a  similar  journey.  They  joked  about  their
    vocational move "from punk to monk." That place was good for healing life's hurts - of which he has a ton - but he found it too
    easy, this not living the life of Jesus in the world. He stayed without making a commitment as long as they would let him.
    Bill  claims  that  God  has  gifted  him  at  almost  anything  artistic,  learning  to  play  many  musical  instruments.  Graffiti  art  and
    tattooing are in his repertoire.


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