Page 11 - C.A.L.L. #26 - Winter 2005/2006
P. 11

KALEIDOSCOPE
    The Communitarian Scene from all Over and Under
    Compiled (and partly translated) by Joel Dorkam

    Have you ever asked yourself (best dialogue partner!) how important art was in the
    early  period  of  communitarian  life?  Seems  that  ever  since  cavemen  (and women?)
    first engraved their intimate experiences on the walls of their residences - e.g. caves -
    art and artists have been a bone of contention, particularly amongst the early kibbutz
    settlers  who  were  known  to  be  predominantly  intellectuals  with  artistic  inclinations.  However,  in  those
    distant  days,  practicing  artists  were  a  highly  valued,  but  rather  rare  species,  whose  products  were
    appreciated as long as they contributed to community life. And of course they were supposed to practice their
    skills after working hours, preferably late at night, in the aftermath of stormy Hora dancing,… As time went
    by  and  the  Kibbutz  evolved  into  multi-generation-communities,  artists  became  more  and  more  valued  as
    genuine representatives of the modern communal lifestyle - and accordingly, were liberally granted working
    hours,  posh  studios,  study  days  and  trips,  materials,  instruments  and  other  benefits  to  enhance  their
    creativity  as  writers,  poets,  composers,  dancers,  singers,  painters,  sculptors,  architects  and  what  not.
    Occasionally a few cynical comments concerning the artistic value of their creations slipped through, but on
    the whole, communal artists enjoyed a fairly high standing and lots of freedom. Or so we liked to believe, in
    spite of the fact that many of them preferred to leave for more individualistic ways of life......

    “Art, music, dance, and theater are sources of joy for us. Being totally oblivious to the world during the creative
    process is a training ground for and a foretaste of how each of us can live creatively in the moment.”
                                                               -  Bill Nickl and Barbara Stutzel, ZEGG Community

    And then the socio-economical crisis of the eighties struck and the message to the art world of the kibbutz
    now metamorphosed into: be so kind as to contribute your share to our income! Art-for-art's-sake - out,
    commercial art - in! Start marketing! To be quite frank, I must admit to always having been of two minds
    concerning art - particularly the modern/abstract kind. I also was rather nonplussed when I read in our last
    issue (CALL 25) about the Australian artists' colony of Montsalvat. My initial reaction went: Omygod! How
    many inflated artistic egos can cohabit in one place without tearing one another apart?
    But then I learned about the sea-captain-founder and the symbolic Holy Grail connotation, which put my
    mind at ease. Could it just possibly be that the about twenty people sharing everyday life at Montserrat have
    at long last discovered a new, hitherto unknown form of art: LIVING TOGETHER! Imagine my bliss when I
    stumbled upon Geoph Kozeny's "Art of Community" in Communities #126, which seemingly corresponded
    perfectly with my assumptions. But I’d better let you judge for yourself:

    THE PERIPATETIC COMMUNITARIAN
    The “Art” of Community

    When the FIC named its conference series "The Art of Community," it wasn't a public relations ploy. That simple
    phrase conveys the essence - and the biggest challenge - of building and sustaining intentional communities. It's an art.
    Sure, a "Science of Community" is also involved. However, relying on a scientific approach to community - with a solid
    set of technical skills; theories about relationships, psychology, economics, and decision making; access to a wide array
    of resources; and an orderly list of "how to" steps - isn't what will ultimately make or break a community… although
    the presence of those assets will greatly increase the odds of success.
    Living in community is analogous to other artistic pursuits such as ballet, writing poetry, or painting with watercolors.
    A practitioner can study the "science" of those disciplines, learning all the various styles and techniques, and then
    practice for a lifetime. Yet, in the end, the final result is going to depend on how and when a particular technique is
    used, how the parts are woven together, and the degree to which the artist communicates meaning from deep within.
    The science provides the foundation, the art is in how it's applied.

    Reprinted  with  permission  from  Communities  magazine,  a  quarterly  publication  about  intentional  communities  and
    cooperative living in North America. Sample US$6; subscription US$20.00. store.ic.org.

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