Page 24 - C.A.L.L. #27 - Summer 2006
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Kibbutz ibbutz -- Idea in Danger  Idea in Danger
                                         Kibbutz Kibbutz -- Idea in Danger  Idea in Danger
                                         K
                                   by Fritz Vilmar (translated by Yoel Darom)y Fritz Vilmar (translated by Yoel Darom)
                                   by Fritz Vilmar (translated by Yoel Darom)by Fritz Vilmar (translated by Yoel Darom)
                                   b

    When we look at the Kibbutz today, let us not forget that between 1910 and 1948 the Kibbutz hen we look at the Kibbutz today, let us not forget that between 1910 and 1948 the Kibbutz
    When we look at the Kibbutz today, let us not forget that between 1910 and 1948 the Kibbutz When we look at the Kibbutz today, let us not forget that between 1910 and 1948 the Kibbutz
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    played a decisive role of pure selflayed a decisive role of pure self--defense. This has to be stressed, especially in view of thedefense. This has to be stressed, especially in view of the
    played a decisive role of pure selfplayed a decisive role of pure self--defense. This has to be stressed, especially in view of thedefense. This has to be stressed, especially in view of the
    ‘leftist’  antileftist’  anti--Kibbutz  ideologies  which  worship  the  Arab  presentations  without  the  slightest Kibbutz  ideologies  which  worship  the  Arab  presentations  without  the  slightest
    ‘leftist’  anti‘leftist’  anti--Kibbutz  ideologies  which  worship  the  Arab  presentations  without  the  slightest Kibbutz  ideologies  which  worship  the  Arab  presentations  without  the  slightest
    ‘
    reservation ... reservation ...
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    reservation ... eservation ...

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                            The "existential crisis" that the Kibbutz movement has been going through The "existential crisis" that the Kibbutz movement has been going through
                            The "existential crisis" that the Kibbutz movement has been going through he "existential crisis" that the Kibbutz movement has been going through
                            for the last two decades does not pivot only around the demand for mofor the last two decades does not pivot only around the demand for more re
                            f
                            for the last two decades does not pivot only around the demand for moor the last two decades does not pivot only around the demand for more re
                            individualization and liberalization of Kibbutz life.  After all,  this ongoing individualization and liberalization of Kibbutz life.  After all,  this ongoing
                            i
                            individualization and liberalization of Kibbutz life.  After all,  this ongoing ndividualization and liberalization of Kibbutz life.  After all,  this ongoing
                            confrontation has been a constant companion of all Kibbutzim from the onfrontation has been a constant companion of all Kibbutzim from the
                            confrontation has been a constant companion of all Kibbutzim from the confrontation has been a constant companion of all Kibbutzim from the
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                            first  days  on,  when  pure  collectivists  got  all  excited  over  the  "individual irst  days  on,  when  pure  collectivists  got  all  excited  over  the  "individual
                            f first  days  on,  when  pure  collectivists  got  all  excited  over  the  "individual first  days  on,  when  pure  collectivists  got  all  excited  over  the  "individual
                            l luxury" of comrades who brouguxury" of comrades who brought a tea ht a tea kettlekettle into their tents. Later stages  into their tents. Later stages
                            luxury" of comrades who brougluxury" of comrades who brought a tea ht a tea kettlekettle into their tents. Later stages  into their tents. Later stages
                            of this trend brought with them a telephone, a T.V. set and lately even a f this trend brought with them a telephone, a T.V. set and lately even a
                            of this trend brought with them a telephone, a T.V. set and lately even a of this trend brought with them a telephone, a T.V. set and lately even a
                            o
                            private car!rivate car!
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                            private car!private car!

    I
    In view of the meltingIn view of the melting--away of more and more collective regimentation, I have often heard the away of more and more collective regimentation, I have often heard the
    In view of the meltingn view of the melting--away of more and more collective regimentation, I have often heard the away of more and more collective regimentation, I have often heard the
    question raised, mainly q question raised, mainly   veterans: "Is this still a Kibbutz?". So I put up a counter veterans: "Is this still a Kibbutz?". So I put up a counter--question: question:
    question raised, mainly by byuestion raised, mainly by by veterans: "Is this still a Kibbutz?". So I put up a counter veterans: "Is this still a Kibbutz?". So I put up a counter--question: question:
    "What actually is the basic principle of the Kibbutz?". An intensive spiritual debate brings up as What actually is the basic principle of the Kibbutz?". An intensive spiritual debate brings up as
    " "What actually is the basic principle of the Kibbutz?". An intensive spiritual debate brings up as "What actually is the basic principle of the Kibbutz?". An intensive spiritual debate brings up as
    the basic principle: EACH ACCORDING TO HIS/HER ABILITY, TO EACH ACCORDING TO the basic principle: EACH ACCORDING TO HIS/HER ABILITY, TO EACH ACCORDING TO
    t the basic principle: EACH ACCORDING TO HIS/HER ABILITY, TO EACH ACCORDING TO he basic principle: EACH ACCORDING TO HIS/HER ABILITY, TO EACH ACCORDING TO
    HIS/HER H HIS/HER  EEDS".  And  this  means  absolute  separation  of  your EEDS".  And  this  means  absolute  separation  of  your
    HIS/HER  N NIS/HER  N NEEDS".  And  this  means  absolute  separation  of  your EEDS".  And  this  means  absolute  separation  of  your
    contribution  to  the  general  income  of  the  community  from  your ontribution  to  the  general  income  of  the  community  from  your
    contribution  to  the  general  income  of  the  community  from  your contribution  to  the  general  income  of  the  community  from  your
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    own part of it: everyone works for the common pocket as well as own part of it: everyone works for the common pocket as well as
    own part of it: everyone works for the common pocket as well as wn part of it: everyone works for the common pocket as well as
    y
    you are able to you are able to -- and society lets you and all others have their fair  and society lets you and all others have their fair
    you are able to ou are able to -- and society lets you and all others have their fair  and society lets you and all others have their fair
    share. hare.
    share. share.
    s

    But  this  seems  to  be,  today,  the  "wrong"  base  in  the  eyes  of  the ut  this  seems  to  be,  today,  the  "wrong"  base  in  the  eyes  of  the
    B
    But  this  seems  to  be,  today,  the  "wrong"  base  in  the  eyes  of  the But  this  seems  to  be,  today,  the  "wrong"  base  in  the  eyes  of  the
    "reformers" in the Kibbutz movement, who succeeded to pull over to reformers" in the Kibbutz movement, who succeeded to pull over to
    " "reformers" in the Kibbutz movement, who succeeded to pull over to "reformers" in the Kibbutz movement, who succeeded to pull over to
    their side 30their side 30--40% 40% (ed(ed:: many more than this)  many more than this) of the Kibbutzim the Kibbutzim in
    t
                                                             of
    their side 30heir side 30--40% 40%  (ed(ed:: many more than this)  many more than this)  of the Kibbutzim in  in of the Kibbutzim in
    Israel. The introduction of differential wages and private property, srael. The introduction of differential wages and private property,
    I Israel. The introduction of differential wages and private property, Israel. The introduction of differential wages and private property,
    no more rotation o more rotation in highin high--up positions, less and less solidarity in the up positions, less and less solidarity in the
    no more rotation no more rotation in highin high--up positions, less and less solidarity in the up positions, less and less solidarity in the
    n
    communal  caretaking  of  members  and  high  salaries  for  the ommunal  caretaking  of  members  and  high  salaries  for  the
    communal  caretaking  of  members  and  high  salaries  for  the communal  caretaking  of  members  and  high  salaries  for  the
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    managers, all this is now being accepted on these Kibbutzim. anagers, all this is now being accepted on these Kibbutzim.
    managers, all this is now being accepted on these Kibbutzim. managers, all this is now being accepted on these Kibbutzim.
    m                                                                                          Fritz Vilmar

    With these capitalist elements of inequality, of profitith these capitalist elements of inequality, of profit--orientation of the individorientation of the individual and the reual and the re--
    With these capitalist elements of inequality, of profitWith these capitalist elements of inequality, of profit--orientation of the individorientation of the individual and the reual and the re--
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    i introduction of class and leadership, I see ntroduction of class and leadership, I see the poisoning of Kibbutz lifethe poisoning of Kibbutz life, a deadly crisis of the , a deadly crisis of the
    introduction of class and leadership, I see introduction of class and leadership, I see the poisoning of Kibbutz lifethe poisoning of Kibbutz life, a deadly crisis of the , a deadly crisis of the
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    Kibbutz movement. Wherever these radical changes were introduced ibbutz movement. Wherever these radical changes were introduced - -- - by the way, with no  by the way, with no
    Kibbutz movement. Wherever these radical changes were introduced Kibbutz movement. Wherever these radical changes were introduced   by the way, with no  by the way, with no
    striking economic success triking economic success -- it is, in my eyes, not a Kib it is, in my eyes, not a Kibbutz anymore, even if that is what they butz anymore, even if that is what they
    striking economic success striking economic success -- it is, in my eyes, not a Kib it is, in my eyes, not a Kibbutz anymore, even if that is what they butz anymore, even if that is what they
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    keep calling themselves. eep calling themselves.
    keep calling themselves. keep calling themselves.

    Excerptedxcerpted from KursKontakte, Eurotopia,  March  2006. The writer, FRITZ VILMAR has been active in  Berlin, for many  from KursKontakte, Eurotopia,  March  2006. The writer, FRITZ VILMAR has been active in  Berlin, for many
    ExcerptedExcerpted from KursKontakte, Eurotopia,  March  2006. The writer, FRITZ VILMAR has been active in  Berlin, for many  from KursKontakte, Eurotopia,  March  2006. The writer, FRITZ VILMAR has been active in  Berlin, for many
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    years, researching and writing about ears, researching and writing about aalternative strategies and ways of democralternative strategies and ways of democratization.tization.
    years, researching and writing about years, researching and writing about aalternative strategies and ways of democralternative strategies and ways of democratization.tization.
    y
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