Page 16 - C.A.L.L. #40 - Winter 2015
P. 16

It was a raw, bright afternoon in                their earth-centered rituals, and
               April. Christian and Johannes, or to             Johannes was sampling Hinduism.
               be accurate (stay with me here)
               Zephram and Johannes (Christian                  When you’re gay, Zephram pointed
               changed his name again when he                   out, it is not always the case that

               realized the hoped-for brotherhood               traditional religions will welcome you.
               was never going to materialize, and              So alternatives beckon.
               his new last name is de Colebi), are
               now 65 and 64. And they have                     Salt Lake City was changing, they
               reconfigured their life here for the             said; they could see their future
               third time in three decades.                     mapped out there, and it was not an
                                                                appealing one. “Successful urban

               The 25 buildings that dot the                    gays, buying property, having
               landscape are mostly dormant, save               cultural weekends in San Francisco,”
               for Zephram’s house and Johannes’s               Johannes said. “Save us.”
               house. The two have been living
               separately, so to speak, for a                   Inspired in part by the Mormons,
               decade, individual housing being an              they began to turn over the idea of
               unlooked-for boon when their                     starting an intentional community in
               commune went to pieces and they                  a rural setting. But how to organize?
               ceased to be a couple.                           What would be the guiding principle?
                                                                They toyed with creating a gay
               They’ve sold most of their antique               Scottish clan (Johannes is from
               tools, save for a handful, which                 Texas and Zephram from Maine, and
               they’ve added to the collection of               both have Scottish forebears) or

               furniture, housewares, paintings,                starting their own version of the
               textiles and other Pennsylvania                  Radical Faeries, a vaguely pagan,
               Dutch relics they’ve amassed over                spiritually based queer
               the years. The two have turned the               counterculture movement from the
               whole lot — thousands of artifacts               mid-1970s.
               — into a museum, filling the
               cavernous barn where they spent                  They moved to Bethlehem, Pa., that
               their first winter with exhibits.                hotbed of Moravian culture (crafts
                                                                and agriculture, mostly), where
               Johannes and Zephram met in the                  Zephram worked as a teacher and
               1970s at a gay-consciousness-raising             Johannes as a reporter. There they
               group in Salt Lake City, where both              learned of a curious local offshoot
               were attending college. They were                of a brotherhood started in Europe
               each dabbling in various spiritual               in the 18th century.

               practices: Zephram was circling
               around the Wiccans, attracted by                 Its leader was the charismatic son
                                                                of a patron of the Moravian Church,







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