Page 17 - C.A.L.L. #37 - Winter 2013/2014
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despondent - over the inherent lack of intention and substance.  Yet I could not
               give up my search.  I was compelled to address the insistent demand I felt
               within - to belong to something bigger than myself; to define who I was in the
               context of something greater than my individual experience alone.


               Despite finding a handful of secular intentional communities that seemed
               absolutely perfect for our family, when I seriously considered our ultimate life
               in one of them, I realized a non-Jewish community could not serve our purpose
               of social sustainability.  We would not be able to participate fully or
               authentically in community life without the aspects that define a Jewish
               community and resonate so profoundly for us.  Regular communal prayer, shared
               holidays and life cycle events, acknowledgment of Shabbat, awareness and
               consideration of kashrut, and the collective consciousness of almost four
               thousand years of shared history are all imperative to me.

               Finally, last year, when a seasonal job was advertised with Teva, the Jewish
               environmental education program, at the Isabella Freedman Jewish Retreat
               Center, I knew we had to seize the opportunity.


               Isabella Freedman is first and foremost a retreat center, hosting
               transformative theme-based Jewish retreats and rentals.  But for those lucky
               enough to find themselves a position there, as staff of the retreat center or
               Teva, or as participants in the Adamah farming fellowship, it also serves as a
               Jewish intentional community.  It is a short-term, cyclical community in that
               most people stay seasonally, for three to four months at a time.  There are
               approximately fifty people living and participating on-site at any given time,
               most of whom are single and between the ages of twenty to thirty.  Communal

               meals provide the setting for powerful relationship-building opportunities.

               Yishai interviewed for the position and was offered the job.  We were met with
               some raised eyebrows and questioning expressions from family and
               friends.  Were we crazy?  How would we survive on so little?  Where would we
               live?  There was no on-site housing available for families.  No Jewish day school
               for our five year old.  No regular synagogue services.  Only three other families
               with children.

               By moving to Isabella Freedman, we have chosen a lifestyle based on
               ideals.  Despite some very real obstacles, we are more content and fulfilled than
               we ever have been as a family.  Our children are growing up in a social
               environment much larger than we alone can provide.  They have many aunts and

               uncles that love them, teach them, discipline them, and watch over them.  The









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