Page 14 - C.A.L.L. #27 - Summer 2006
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excessive consumption.                                                               KALEIDOSCOPE
    But  it's  nearly  impossible  to  draw  a  definitive  line
                                                                community when they really need it, and the trust by
    between  needs  and  wants,  so  each  case  that  comes
                                                                the  community  that  individuals  won't  abuse  the
    anywhere  close  to  the  line  needs  to  be  freshly
                                                                collective largesse. In my experience, this trust is being
    negotiated. This becomes especially sensitive when we
                                                                challenged  all  the  time,  and  both  individuals  and
    are  talking  about  huge  life  issues,  such  as  what  gets
                                                                communities regularly fail to one degree or another.
    covered by the community's healthcare policy, or how
                                                                It  seems  to  me  that  the  effort  of  developing  a  deep
    much money a  community will allot for educating its
                                                                sense  of  trust,  even  as  it  is  regularly  betrayed,  by
    children.  Is  that  massage  a  need  or  a  want?  Do  you
                                                                continually re-experiencing the restoration of trust out
    really need at professional development workshop? Or
                                                                of the jaws of collapse, is a deep part of the work of
    that experimental surgical procedure that may (or may
                                                                radically revisioning a better world. The sweat, blood,
    not) extend your life at some future time?
                                                                and tears of this effort represents the body of labor, one
    These  decisions  always  strain  the  community  in  a
                                                                might say, working to manifest the ideals dreamed by
    variety  of  ways,  but  especially  by  raising  the  all-  the utopian mind.
    important  issue  of  trust.  No  community  will  thrive
                                                                Parke  Burgess  lives  at  the  Emma  Goldman  Finishing
    without enormous reserves of trust - both the trust of
                                                                School in Seattle (www.egft.org,) and is Secretary of
    individuals that they will be supported by the              the FEC (www.thefec.org) .


    *Reprinted with permission from Communities magazine, a quarterly publication about intentional communities and cooperative
    living in North America. Sample US$6; subscription US$20.00. store.ic.org.


    Ruth Wilson (hello there, all the Bang family!) a former member of Kibbutz Gezer, presently living at the
    Camphill  commune  of  Solborg,  Norway,  formulated  the  following  report  in  Camphill  Communities  of
    Nov/Dec 2005, entitled "Transformation":

    During 2005 a group of about 20 of us gathered together at Grobunn in Norway on three separate occasions to
    participate  in  a  Camphill  Education  Course  entitled  'Transforming  Ourselves,  Empowering  Each  Other'.  The
    subtitle  was  'A  whole  community  approach  to  intimacy,  advocacy,  power-sharing,  relationships,  sexuality,
    resilience and preventing abuse. Creating a joyful culture of respectful, consensual social agreements'.
    Phew! There was a whole lot of ground covered there. Our super competent facilitator was Julia Wolfson who kept
    us on our toes from 9 in the morning till 9 at night. Her imaginative and dynamic use of resources kept us busy,
    active, attentive, entertained and learning fast. We discussed many topics, in large groups and small, expressed
    them in pictures, in drama, in laughter and in tears. We kept those in need of support uppermost in our thoughts,
    words and actions.
    Some of us began the course, thinking it was to be primarily about sexuality. But it was so much more than that. It
    was really about learning how to make choices in life, how to say yes with conviction, how to say no with strength.
    It was about values and beliefs in our society that create disadvantage. It was about the rights that should be
    available  to  every  human  being.  It  was  about  helping  people  build  meaningful  relationships  and  how  to  avoid
    abuse. It was about changing attitudes of individuals and of society, about valuing self respect and respect for each
    other. We had before us a shining example - Camphill Soltane's Mission Statement, which among other things is
    committed to 'awareness, approaches, practices and methods that uphold the dignity and respect of all people,
    particularly  those  of  us  whose  dignity  is  under  threat,  and  have  limits  placed  on  having  a  sense  of  power  and
    control over our own destiny'.
    We worked with many concrete examples of problems and challenges before us and dealt with practical ways of
    finding solutions. We tackled many subjects such as Well Being, Choice and Decision Making, Abuse Recognition

    and Response, Sexuality Education, and Organisational Responsibilities.
    We came away from the course feeling enthusiastic and inspired, if not a little apprehensive of the enormous tasks
    ahead of us. We are the tiny seeds that will go towards creating a truly caring, supportive and respectful society.



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